Boost 1

Piggy peeking over the donations sectionWhat is money?Piggy peeking over the donations section

Imagine Bob hires Alice to paint his house.
Alice spends 100 hours completing the work.

With the work done, Alice now expects to be paid. In the absence of any money or payment method we’re familiar with, and with neither interested in bartering, Alice and Bob decide to memorialize the transaction and arrange for payment later.

Still not convinced the napkin has moneyness?
Here’s another type of paper with 100 “units” written on it.

Piggy peeking over the donations sectionUnited States one-hundred-dollar billPiggy peeking over the donations section

If Alice valued her time at $1 per hour, she would accept this $100 dollar bill as payment for her 100 hours of work. If Bob agreed to Alice’s rate, he would exchange the $100 dollar bill for 100 hours of her work. This illustrates that money acts as a *record* of completed work. When we exchange money for a good or service, we record a value-for-value exchange. Money, distilled, is record keeping.

But why is the $100 dollar bill good money, and the napkin bad money? There are a few reasons, but the most important is that anyone can take a napkin and write “100 units" on it without having performed any work, whereas an authentic $100 dollar bill is difficult to acquire without providing value in return.

But how does the $100 dollar bill itself come into existence? If work is performed in order to originate the bill, the bill has intrinsic value. The completed work transforms the bill into a good itself that can be exchanged for another good or service (value for value). If no work is performed, the bill lacks intrinsic value. Good money originates from the performance of work (painting someone’s house). Bad money originates arbitrarily, such as by decree (fiat) or writing on a napkin.